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<h1>Inuit Environment</h1>
<p class="centeredImg">
<img src="images/general/rjc_map.png" alt="Map of Inuit Cities" />
<br />
Map of Inuit Settlements
</p>
<h3>Settlements / Housing</h3>
<ul>
<li>
<p>
Inuit settlement range around the northern Artic regions of
Canada and Greenland.
</p>
</li>
<li>
<p>
In the past there have been settlements in the Yukon, especially
at Herschel Island after they crossed the Bering Land Bridge
during the Ice Age 35,000 to 22,000 BCE.
</p>
</li>
<li>
<p>
Traditional Inuit housing ranges from Igloo to animal skin tents
during the few months of the year when temperatures were above freezing.
</p>
</li>
</ul>
<h3>Language Terms of the Region</h3>
<ul>
<li>
<p>
In Inuktitut, the language of the Inuit people, "Inuit" means
"the people".
</p>
</li>
<li>
<p>
The English word "Eskimo" is a Native American word which is widely
believed to mean "eater of raw meat."
</p>
</li>
<li>
<p>
While some Inuit consider the word Eskimo to be offensive,
many still use the word to describe themselves.
</p>
</li>
</ul>
<h3>Travel</h3>
<ul>
<li>
<p>
Inuit ocean hunters used animal skin boats called <em>qajait</em> which
were extraordinarily buoyant. European travelers copied the
properties of the boats along with the name, thus the creation of
the <em>kayak</em>. Inuit also made <em>umiaq</em>, a larger version of the kayak.
</p>
</li>
<li>
<p>
Dog sleds were the primary means of land travel - in Inuktitut,
<em>qamutiit</em>, singular <em>qamutiq</em>. The husky dog breed comes from Inuit
breeding of dogs for transportation.
</p>
</li>
<li>
<p>
Inuit used the natural landscape to navigate on land. Where natural
landmarks were insufficient, the Inuit would erect an <em>inukshuk</em>, a
stone landmark used as a milestone or directional marker. These
stone markers were created in the figure of a man.
</p>
</li>
</ul>
<p class="centeredImg">
<img src="images/general/rjc_olympics.png" alt="Vancouver 2010 Logo" />
<br />
Inukshuk
</p>
<h3>Clothing</h3>
<ul>
<li>
<p>
The hoods of Inuit women's parkas - <em>amautiit</em> (singular <em>amauti</em>,
<em>amaut</em> or <em>amautik</em>) were made extra large to carry their children.
Mothers had to keep their offspring close to them to ward off
the harsh weather.
</p>
</li>
<li>
<p>
Boots (<em>kamik</em> or <em>mukluk</em>) could be made of caribou or
sealskin, and designs varied for men and women.
</p>
</li>
</ul>
<h3>Oral Tradition Facts and Myths</h3>
<ul>
<li>
<p>
The Inuit have a tradition of taking vengeance others if they do
someone wrong, raiders in particular. Most of these tales are not
accurate accounts, but self serving myths.
</p>
</li>
<li>
<p>
Breaking Inuit law resulted in corporale punishment, as the tradition
of vengeance goes. The story of Atanarjuat shows that "within a
community, punishments were meted out by community decision, or by
the elders, and a breach meant that the victim and his or her relatives
could seek out restitution or revenge."
</p>
</li>
<li>
<p>
While Martin Frobisher was searching for the Northwest Passage, a
sealane passing through North America from the Atlantic to the
Pacific. During his search several of his sailors became a part of
Inuit myth on Resolution Island. The Inuit helped Frobisher
continue his journey while one Inuit stayed on the ship to become
the first Inuk ever to visit Europe. The Inuit oral tradition, in
contrast, recounts the natives helping Frobisher's crewmen, who
believed they had been abandoned.
</p>
</li>
<li>
<p>
Moravian missionaries were the first European targets of Inuit
raids. After the missionaries realized that they could easily
provide the Inuit with the iron and basic materials. Trade and
contact became more peaceful.
</p>
</li>
</ul>
<h3>Throat Singing</h3>
<ul>
<li>
<p>
Throat singing was a cultural form of artistic expression brought
from Asia by the Inuit. Priests originally deemed throat singing
illegal. As the ban was lifted 20 to 30 years ago, throat singing
has seen an influx in Inuit culture.
</p>
</li>
<li>
<p>
Throat singing is not actually singing it is more of a musical game.
One participant starts by singing a word which is then mimicked by
the other singer, almost like a game of "Simon says" creating a
rolling rhythm. The first one to laugh or run out of air is considered
the loser. There are many different ways to throat sing, as one
technique is not particularly correct.
</p>
</li>
<li>
<p>
There are a few followed guidelines on throat singing however, first
women are the only participants as historically females were the ones
to entertain their children and each other while the men were out hunting.
Normal vocal use can be intertwined with the use of the deeper diaphragm
sounds. An Inuit throat singer described the musical activity, "You are
using a lot of your muscles in your diaphragm for breathing in and
breathing out. I have to find a space between sounds to breathe in."
</p>
</li>
<li>
<p>
Sounds and words with meaningless syllables are commonly used in the
songs. Inuit singers take create new words from ancestors, current
events, animal sounds, or just noises of everyday life.
</p>
</li>
<li>
<p>
Inuit throat singing develops a cultural identity among the youth. In
an era of globalization, the Inuit have been left to fend for themselves
dealing with integration and survival of their culture. Throat singing
allows the Inuit to connect with their own cultural past.
</p>
</li>
</ul>
<p class="centeredImg">
<img src="images/general/rjc_inuit.jpg" alt="Inuit Throat Singers" />
<br />
Inuit Throat Singers (source:
<a href="http://www.mustrad.org.uk/graphics/inuit.jpg">
http://www.mustrad.org.uk/graphics/inuit.jpg
</a>
)
</p>
<h4>Resources Used</h4>
<ul class="resources">
<li>
<a href="http://www.mustrad.org.uk/articles/inuit.htm">
http://www.mustrad.org.uk/articles/inuit.htm
</a>
</li>
<li>
<a href="http://collections.ic.gc.ca/arctic/inuit/communit.htm">
http://collections.ic.gc.ca/arctic/inuit/communit.htm
</a>
</li>
</ul>
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