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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN"
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<html>
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<head>
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<meta http-equiv="Content-type" content="text/html; charset=UTF-8" />
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<meta http-equiv="Content-type" content="text/html; charset=UTF-8" />
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<title>Chillin' Polar - About Page</title>
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<title>Chillin' Polar - Ryan Carmody</title>
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<meta http-equiv="Content-Language" content="en-us" />
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<meta http-equiv="Content-Language" content="en-us" />
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<li><a href="matt.html">Matt</a></li>
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<li><a href="matt.html">Matt</a></li>
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</ul>
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</ul>
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</div>
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</div>
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<div id="content" >
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<div id="content" >
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<h3>Settlements</h3>
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<ul>
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<li>
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<p>
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Canadian Inuit live primarily in
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<a href="http://en.wikipedia.org/wiki/Nunavut">Nunavut</a>,
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a territory in Canada.
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</p>
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</li>
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<li>
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<p>
|
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There have been Inuit settlements in
|
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<a href="http://en.wikipedia.org/wiki/Yukon">Yukon</a>, especially
|
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|
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at <a href="http://en.wikipedia.org/wiki/Herschel_Island">Herschel
|
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Island</a>, but there are none at present.
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</p>
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</li>
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<li>
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<p>
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Crossed the Bering Land Bridge during the Ice Age 35,000 to 22,000 BCE.
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</p>
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</li>
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|
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<li>
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<p>
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|
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Inuit also lived in temporary shelters made from show in winter (the
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famous <a href="http://en.wikipedia.org/wiki/Igloo">Igloo</a>), and
|
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|
66 |
during the few months of the year when temperatures were above freezing,
|
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they lived in tents made of animal skins and bones.
|
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|
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</p>
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|
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</li>
|
| - |
|
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</ul>
|
| - |
|
71 |
|
| - |
|
72 |
<h3>Language Terms of the Region</h3>
|
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|
73 |
|
| - |
|
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<ul>
|
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|
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<li>
|
| - |
|
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<p>
|
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|
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In <a href="http://en.wikipedia.org/wiki/Inuktitut">Inuktitut</a>,
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the language of the Inuit people, "Inuit" means "the people".
|
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</p>
|
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|
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</li>
|
| - |
|
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<li>
|
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|
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<p>
|
| - |
|
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The <a href="http://en.wikipedia.org/wiki/English_Language">English</a>
|
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|
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word "Eskimo" is a Native American word which is widely believed to
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|
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mean "eater of raw meat," although this meaning is disputed.
|
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|
86 |
</p>
|
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|
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</li>
|
| - |
|
88 |
<li>
|
| - |
|
89 |
<p>
|
| - |
|
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Many Inuit consider the word <em>Eskimo</em> offensive, but it is
|
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still in general usage to refer to all Eskimo peoples.
|
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|
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</p>
|
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|
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</li>
|
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|
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</ul>
|
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|
95 |
|
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|
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<h3>Travel</h3>
|
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|
97 |
|
| 39 |
<ol>
|
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<ul>
|
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|
99 |
<li>
|
| - |
|
100 |
<p>
|
| - |
|
101 |
Sea animals were hunted from single-passenger, covered seal-skin
|
| - |
|
102 |
boats called <em>qajait</em> which were extraordinarily buoyant,
|
| - |
|
103 |
and could easily be righted by a seated person, even if completely
|
| - |
|
104 |
overturned. Because of this property, the Inuit design was copied
|
| - |
|
105 |
- along with the Inuit word - by Europeans who still make and use
|
| - |
|
106 |
them under the name kayak. Inuit also made umiaq - larger, open
|
| - |
|
107 |
boats made out of skins and bones for transporting people, goods and
|
| - |
|
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dogs.
|
| - |
|
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</p>
|
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|
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</li>
|
| - |
|
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<li>
|
| - |
|
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<p>
|
| - |
|
113 |
On land, the Inuit used <a href="http://en.wikipedia.org/wiki/Dog_sled">
|
| - |
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dog sleds</a> (in Inuktitut, <em>qamutiit</em>, singular <em>qamutiq</em>
|
| - |
|
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) for transportation. The
|
| - |
|
116 |
<a href="http://en.wikipedia.org/wiki/Sled_dog">husky</a> dog breed
|
| - |
|
117 |
comes from Inuit breeding of dogs for transportation.
|
| - |
|
118 |
</p>
|
| - |
|
119 |
</li>
|
| 40 |
<li>
|
120 |
<li>
|
| 41 |
<p>Settlements</p>
|
- |
|
| 42 |
<ul>
|
- |
|
| 43 |
<li><p>
|
- |
|
| 44 |
Canadian Inuit live primarily in
|
- |
|
| 45 |
<a href="http://en.wikipedia.org/wiki/Nunavut">Nunavut</a>,
|
- |
|
| 46 |
a territory in Canada.
|
- |
|
| 47 |
</p></li>
|
- |
|
| 48 |
<li><p>
|
- |
|
| 49 |
There have been Inuit settlements in
|
- |
|
| 50 |
<a href="http://en.wikipedia.org/wiki/Yukon">Yukon</a>, especially
|
- |
|
| 51 |
at <a href="http://en.wikipedia.org/wiki/Herschel_Island">Herschel
|
- |
|
| 52 |
Island</a>, but there are none at present.
|
- |
|
| 53 |
</p></li>
|
- |
|
| 54 |
<li><p>
|
- |
|
| 55 |
Crossed the Bering Land Bridge during the Ice Age 35,000 to 22,000 BCE.
|
- |
|
| 56 |
</p></li>
|
- |
|
| 57 |
<li><p>
|
- |
|
| 58 |
Inuit also lived in temporary shelters made from show in winter (the
|
- |
|
| 59 |
famous <a href="http://en.wikipedia.org/wiki/Igloo">Igloo</a>), and
|
- |
|
| 60 |
during the few months of the year when temperatures were above freezing,
|
- |
|
| 61 |
they lived in tents made of animal skins and bones.
|
- |
|
| 62 |
</p></li>
|
- |
|
| 63 |
</ul>
|
- |
|
| 64 |
</li>
|
- |
|
| 65 |
<li>
|
- |
|
| 66 |
<p>Language Terms of the Region</p>
|
- |
|
| 67 |
<ul>
|
- |
|
| 68 |
<li><p>
|
- |
|
| 69 |
In <a href="http://en.wikipedia.org/wiki/Inuktitut">Inuktitut</a>,
|
- |
|
| 70 |
the language of the Inuit people, "Inuit" means "the people".
|
- |
|
| 71 |
</p></li>
|
- |
|
| 72 |
<li><p>
|
- |
|
| 73 |
The <a href="http://en.wikipedia.org/wiki/English_Language">English</a>
|
- |
|
| 74 |
word "Eskimo" is a Native American word which is widely believed to
|
- |
|
| 75 |
mean "eater of raw meat," although this meaning is disputed.
|
- |
|
| 76 |
</p></li>
|
- |
|
| 77 |
<li><p>
|
- |
|
| 78 |
Many Inuit consider the word <em>Eskimo</em> offensive, but it is
|
- |
|
| 79 |
still in general usage to refer to all Eskimo peoples.
|
- |
|
| 80 |
</p></li>
|
- |
|
| 81 |
</ul>
|
- |
|
| 82 |
</li>
|
- |
|
| 83 |
<li>
|
- |
|
| 84 |
<p>Travel</p>
|
- |
|
| 85 |
<ul>
|
121 |
<p>
|
| 86 |
<li><p>
|
- |
|
| 87 |
Sea animals were hunted from single-passenger, covered seal-skin
|
- |
|
| 88 |
boats called <em>qajait</em> which were extraordinarily buoyant,
|
- |
|
| 89 |
and could easily be righted by a seated person, even if completely
|
- |
|
| 90 |
overturned. Because of this property, the Inuit design was copied
|
- |
|
| 91 |
- along with the Inuit word - by Europeans who still make and use
|
- |
|
| 92 |
them under the name kayak. Inuit also made umiaq - larger, open
|
- |
|
| 93 |
boats made out of skins and bones for transporting people, goods and
|
- |
|
| 94 |
dogs.
|
- |
|
| 95 |
</p></li>
|
- |
|
| 96 |
<li><p>
|
- |
|
| 97 |
On land, the Inuit used <a href="http://en.wikipedia.org/wiki/Dog_sled">
|
- |
|
| 98 |
dog sleds</a> (in Inuktitut, <em>qamutiit</em>, singular <em>qamutiq</em>
|
- |
|
| 99 |
) for transportation. The
|
- |
|
| 100 |
<a href="http://en.wikipedia.org/wiki/Sled_dog">husky</a> dog breed
|
- |
|
| 101 |
comes from Inuit breeding of dogs for transportation.
|
- |
|
| 102 |
</p></li>
|
- |
|
| 103 |
<li><p>
|
- |
|
| 104 |
They used landmarks to navigate, and possessed a comprehensive
|
122 |
They used landmarks to navigate, and possessed a comprehensive
|
| 105 |
native system of <a href="http://en.wikipedia.org/wiki/Toponymy">
|
123 |
native system of <a href="http://en.wikipedia.org/wiki/Toponymy">
|
| 106 |
toponymy</a>. Where natural landmarks were insufficient, the Inuit
|
124 |
toponymy</a>. Where natural landmarks were insufficient, the Inuit
|
| 107 |
would erect an <em>inukshuk</em> (a stone landmark used as a
|
125 |
would erect an <em>inukshuk</em> (a stone landmark used as a
|
| 108 |
milestone or directional marker, sometimes created in the appearance
|
126 |
milestone or directional marker, sometimes created in the appearance
|
| 109 |
of a man) to compensate.
|
127 |
of a man) to compensate.
|
| 110 |
</p></li>
|
128 |
</p>
|
| 111 |
</ul>
|
129 |
</li>
|
| - |
|
130 |
</ul>
|
| 112 |
|
131 |
|
| 113 |
<p class="centeredImg">
|
132 |
<p class="centeredImg">
|
| 114 |
<img src="images/general/rjc_olympics.png" alt="Vancouver 2010 Logo" />
|
133 |
<img src="images/general/rjc_olympics.png" alt="Vancouver 2010 Logo" />
|
| - |
|
134 |
</p>
|
| - |
|
135 |
|
| - |
|
136 |
<h3>Clothing</h3>
|
| - |
|
137 |
|
| - |
|
138 |
<ul>
|
| - |
|
139 |
<li>
|
| - |
|
140 |
<p>
|
| - |
|
141 |
The hoods of Inuit women's parkas - <em>amautiit</em> (singular
|
| - |
|
142 |
<em>amauti</em>, <em>amaut</em> or <em>amautik</em>) in Inuktitut -
|
| - |
|
143 |
were traditionally made extra large; to protect the baby from the
|
| - |
|
144 |
harsh wind when snuggled against the mother's back.
|
| - |
|
145 |
</p>
|
| - |
|
146 |
</li>
|
| - |
|
147 |
<li>
|
| - |
|
148 |
<p>
|
| - |
|
149 |
Boots (Inuktitut: <em>kamik</em> or <em>
|
| - |
|
150 |
<a href="http://en.wikipedia.org/wiki/Mukluk">mukluk</a></em>)
|
| - |
|
151 |
could be made of caribou or sealskin, and designs varied for men
|
| - |
|
152 |
and women.
|
| 115 |
</p>
|
153 |
</p>
|
| - |
|
154 |
</li>
|
| - |
|
155 |
</ul>
|
| 116 |
|
156 |
|
| - |
|
157 |
<h3>Oral Tradition Facts and Myths</h3>
|
| - |
|
158 |
|
| - |
|
159 |
<ul>
|
| - |
|
160 |
<li>
|
| - |
|
161 |
<p>
|
| - |
|
162 |
Nearly all Inuit cultures have oral traditions of raids by Indians
|
| - |
|
163 |
and fellow Inuit, and of taking vengeance on them in return.
|
| - |
|
164 |
Although these tales are generally regarded not as accurate
|
| - |
|
165 |
historical accounts but as self-serving myths - violence against
|
| - |
|
166 |
outsiders as justified revenge - it does make clear that there was a
|
| - |
|
167 |
history of hostile contact between Inuit and other cultures.
|
| - |
|
168 |
</p>
|
| 117 |
</li>
|
169 |
</li>
|
| 118 |
<li>
|
170 |
<li>
|
| 119 |
<p>Clothing</p>
|
- |
|
| 120 |
<ul>
|
171 |
<p>
|
| 121 |
<li><p>
|
- |
|
| 122 |
The hoods of Inuit women's parkas - <em>amautiit</em> (singular
|
- |
|
| 123 |
<em>amauti</em>, <em>amaut</em> or <em>amautik</em>) in Inuktitut -
|
- |
|
| 124 |
were traditionally made extra large; to protect the baby from the
|
- |
|
| 125 |
harsh wind when snuggled against the mother's back.
|
- |
|
| 126 |
</p></li>
|
- |
|
| 127 |
<li><p>
|
- |
|
| 128 |
Boots (Inuktitut: <em>kamik</em> or <em>
|
- |
|
| 129 |
<a href="http://en.wikipedia.org/wiki/Mukluk">mukluk</a></em>)
|
- |
|
| 130 |
could be made of caribou or sealskin, and designs varied for men
|
- |
|
| 131 |
and women.
|
- |
|
| 132 |
</p></li>
|
- |
|
| 133 |
</ul>
|
- |
|
| 134 |
</li>
|
- |
|
| 135 |
<li>
|
- |
|
| 136 |
<p>Oral Tradition Facts and Myths</p>
|
- |
|
| 137 |
<ul>
|
- |
|
| 138 |
<li><p>
|
- |
|
| 139 |
Nearly all Inuit cultures have oral traditions of raids by Indians
|
- |
|
| 140 |
and fellow Inuit, and of taking vengeance on them in return.
|
- |
|
| 141 |
Although these tales are generally regarded not as accurate
|
- |
|
| 142 |
historical accounts but as self-serving myths - violence against
|
- |
|
| 143 |
outsiders as justified revenge - it does make clear that there was a
|
- |
|
| 144 |
history of hostile contact between Inuit and other cultures.
|
- |
|
| 145 |
</p></li>
|
- |
|
| 146 |
<li><p>
|
- |
|
| 147 |
Even within an Inuit band, breaching traditional justice and wronging
|
172 |
Even within an Inuit band, breaching traditional justice and wronging
|
| 148 |
another Inuit was routinely punished by murderous vengeance, as the
|
173 |
another Inuit was routinely punished by murderous vengeance, as the
|
| 149 |
story of <a href="http://en.wikipedia.org/wiki/Atanarjuat">Atanarjuat</a>
|
174 |
story of <a href="http://en.wikipedia.org/wiki/Atanarjuat">Atanarjuat</a>
|
| 150 |
shows. Within a community, punishments were meted out by community
|
175 |
shows. Within a community, punishments were meted out by community
|
| 151 |
decision, or by the elders, and a breach meant that the victim and his
|
176 |
decision, or by the elders, and a breach meant that the victim and his
|
| 152 |
or her relatives could seek out restitution or revenge.
|
177 |
or her relatives could seek out restitution or revenge.
|
| 153 |
</p></li>
|
- |
|
| 154 |
<li><p>
|
- |
|
| 155 |
Martin Frobisher, attempted to find the Northwest Passage. He
|
- |
|
| 156 |
encountered Inuit on Resolution Island. Five sailors jumped ship and
|
- |
|
| 157 |
became part of Inuit mythology. The homesick sailors tired of their
|
- |
|
| 158 |
adventure attempted to leave in a small vessel and vanished.
|
- |
|
| 159 |
Frobisher brought an unwilling Inuk to England, doubtless the first
|
- |
|
| 160 |
Inuk ever to visit Europe. The Inuit oral tradition, in contrast,
|
- |
|
| 161 |
recounts the natives helping Frobisher's crewmen, who believed they
|
- |
|
| 162 |
had been abandoned.
|
- |
|
| 163 |
</p></li>
|
- |
|
| 164 |
<li>
|
- |
|
| 165 |
<p>
|
- |
|
| 166 |
The Moravian missionaries could easily provide the Inuit with the iron
|
- |
|
| 167 |
and basic materials they had been stealing from whaling outposts -
|
- |
|
| 168 |
materials whose real cost to Europeans was almost nothing, but whose
|
- |
|
| 169 |
value to the Inuit was enormous - and from then on contacts in
|
- |
|
| 170 |
Labrador were far more peaceful.
|
- |
|
| 171 |
</p>
|
- |
|
| 172 |
<ul>
|
- |
|
| 173 |
<li><p>
|
- |
|
| 174 |
Inuit Throat Singing – This cultural form of artistic
|
- |
|
| 175 |
expressive came along with the Inuit across the Bering
|
- |
|
| 176 |
Ice Bridge. Originally decreed illegal by priests, throat
|
- |
|
| 177 |
singing has came back into the mainstream.
|
- |
|
| 178 |
</p></li>
|
- |
|
| 179 |
<li><p>
|
- |
|
| 180 |
Inuit throat-singing is done the following way: two women
|
- |
|
| 181 |
face each other; they may be standing or crouching down; one
|
- |
|
| 182 |
is leading, while the other responds; the leader produces a
|
- |
|
| 183 |
short rhythmic motif, that she repeats with a short silent gap
|
- |
|
| 184 |
in-between, while the other is rhythmically filling in the
|
- |
|
| 185 |
gaps. The game is such that both singers try to show their
|
- |
|
| 186 |
vocal abilities in competition, by exchanging these vocal
|
- |
|
| 187 |
motives. The first to run out of breath or be unable to
|
- |
|
| 188 |
maintain the pace of the other singer will start to laugh or
|
- |
|
| 189 |
simply stop and will thus loose the game. It generally last
|
- |
|
| 190 |
between one and three minutes. The winner is the singer who
|
- |
|
| 191 |
beats the largest number of people.
|
- |
|
| 192 |
</p></li>
|
- |
|
| 193 |
<li><p>
|
- |
|
| 194 |
Words and meaningless syllables are used in the songs. When
|
- |
|
| 195 |
words are used, no particular poetical meaning or regular
|
- |
|
| 196 |
meaning are assigned to them. These words can simply be
|
- |
|
| 197 |
names of ancestors, a word or name meaningful at the time the
|
- |
|
| 198 |
games are taking place, or other common words. The meaningless
|
- |
|
| 199 |
syllables generally portray sounds of nature or cries of
|
- |
|
| 200 |
animals or birds, or sounds of everyday life.
|
- |
|
| 201 |
</p></li>
|
- |
|
| 202 |
</ul>
|
- |
|
| 203 |
</li>
|
- |
|
| 204 |
</ul>
|
178 |
</p>
|
| 205 |
</li>
|
179 |
</li>
|
| - |
|
180 |
<li>
|
| - |
|
181 |
<p>
|
| - |
|
182 |
Martin Frobisher, attempted to find the Northwest Passage. He
|
| - |
|
183 |
encountered Inuit on Resolution Island. Five sailors jumped ship and
|
| - |
|
184 |
became part of Inuit mythology. The homesick sailors tired of their
|
| - |
|
185 |
adventure attempted to leave in a small vessel and vanished.
|
| - |
|
186 |
Frobisher brought an unwilling Inuk to England, doubtless the first
|
| - |
|
187 |
Inuk ever to visit Europe. The Inuit oral tradition, in contrast,
|
| - |
|
188 |
recounts the natives helping Frobisher's crewmen, who believed they
|
| - |
|
189 |
had been abandoned.
|
| - |
|
190 |
</p>
|
| - |
|
191 |
</li>
|
| - |
|
192 |
<li>
|
| - |
|
193 |
<p>
|
| - |
|
194 |
The Moravian missionaries could easily provide the Inuit with the iron
|
| - |
|
195 |
and basic materials they had been stealing from whaling outposts -
|
| - |
|
196 |
materials whose real cost to Europeans was almost nothing, but whose
|
| - |
|
197 |
value to the Inuit was enormous - and from then on contacts in
|
| - |
|
198 |
Labrador were far more peaceful.
|
| - |
|
199 |
</p>
|
| - |
|
200 |
</li>
|
| - |
|
201 |
</ul>
|
| - |
|
202 |
|
| - |
|
203 |
<h3>Inuit Throat Singing</h3>
|
| - |
|
204 |
|
| - |
|
205 |
<ul>
|
| - |
|
206 |
<li>
|
| - |
|
207 |
<p>
|
| - |
|
208 |
This cultural form of artistic expressive came along with the Inuit
|
| - |
|
209 |
across the Bering Ice Bridge. Originally decreed illegal by priests,
|
| - |
|
210 |
throat singing has came back into the mainstream.
|
| - |
|
211 |
</p>
|
| - |
|
212 |
</li>
|
| - |
|
213 |
<li>
|
| - |
|
214 |
<p>
|
| - |
|
215 |
Inuit throat-singing is done the following way: two women
|
| - |
|
216 |
face each other; they may be standing or crouching down; one
|
| - |
|
217 |
is leading, while the other responds; the leader produces a
|
| - |
|
218 |
short rhythmic motif, that she repeats with a short silent gap
|
| - |
|
219 |
in-between, while the other is rhythmically filling in the
|
| - |
|
220 |
gaps. The game is such that both singers try to show their
|
| - |
|
221 |
vocal abilities in competition, by exchanging these vocal
|
| - |
|
222 |
motives. The first to run out of breath or be unable to
|
| - |
|
223 |
maintain the pace of the other singer will start to laugh or
|
| - |
|
224 |
simply stop and will thus loose the game. It generally last
|
| - |
|
225 |
between one and three minutes. The winner is the singer who
|
| - |
|
226 |
beats the largest number of people.
|
| - |
|
227 |
</p>
|
| - |
|
228 |
</li>
|
| - |
|
229 |
<li>
|
| - |
|
230 |
<p>
|
| - |
|
231 |
Words and meaningless syllables are used in the songs. When
|
| - |
|
232 |
words are used, no particular poetical meaning or regular
|
| - |
|
233 |
meaning are assigned to them. These words can simply be
|
| - |
|
234 |
names of ancestors, a word or name meaningful at the time the
|
| - |
|
235 |
games are taking place, or other common words. The meaningless
|
| - |
|
236 |
syllables generally portray sounds of nature or cries of
|
| - |
|
237 |
animals or birds, or sounds of everyday life.
|
| - |
|
238 |
</p>
|
| - |
|
239 |
</li>
|
| 206 |
</ol>
|
240 |
</ul>
|
| 207 |
|
241 |
|
| 208 |
<p class="centeredImg">
|
242 |
<p class="centeredImg">
|
| 209 |
<img src="images/general/rjc_map.png" alt="Map of Inuit Cities" />
|
243 |
<img src="images/general/rjc_map.png" alt="Map of Inuit Cities" />
|
| 210 |
</p>
|
244 |
</p>
|
| 211 |
|
245 |
|