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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN"
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<html>
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    <meta http-equiv="Content-type" content="text/html; charset=UTF-8" />
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    <title>Chillin' Polar - Inuit Family Life</title>
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    <meta name="description" content="Description" />
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    <meta name="keywords" content="Keywords" />
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    <meta name="author" content="Ira W. Snyder" />
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    <style type="text/css" media="all">@import "css/master.css";</style>
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</head>
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<body>
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    <div id="wrapper">
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        <div id="header"></div>
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        <div id="menu" >
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            <ul>
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                <li><a href="index.html">Home</a></li>
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                <li><a href="ira.html">Religion</a></li>
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                <li><a href="susana.html">Language</a></li>
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                <li><a href="parham.html">Business Communication</a></li>
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                <li><a href="ryan.html">Environment</a></li>
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                <li><a href="maricela.html">Family Life</a></li>
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                <li><a href="matt.html">Social Norms</a></li>
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                <li><a href="interesting.html">Interesting Facts</a></li>
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            </ul>
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        </div>
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        <div id="content" >
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            <h1>Inuit Family Life</h1>
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            <h3>Values</h3>
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            <p>
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                The Inupiaq People have a profound sense of respect for each other,
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                especially for the elders.  Each generation learns their codes of
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                conduct, morals, by observing the way their parents live.  The elders
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                in the community are seen as the teachers and are the voice of authority
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                when problems arise.  When having to deal with these problems, the
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                elders, both men and women, get together, discuss the issue at hand,
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                and come to a consensus.  At times, it's a man who is the head of the
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                group while other times it's a woman.
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            </p>
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            <p>
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                At the center of the Inuit culture is family. The family and the larger
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                network of social relationships form the environment into which children
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                are born and begin the learning process to become adults.  A primary
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                contribution that binds people together socially is the sharing of food
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                and the willingness to cooperate when the need arises. When animals are
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                killed on the hunt, they are shared, when people are in need, they are
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                looked after; it is the Inuit way and it represents a value that they
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                continue to honor.
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            </p>
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            <p class="centeredImg">
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                <img src="images/general/cd04.jpg" alt="Inuit Children" />
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                <br />
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                Inuit Children
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            </p>
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            <h3>Gender and Status</h3>
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            <p>
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                Inupiaq women are not part of an urban underclass.  Most women have
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                stable incomes from employment in craft production and are homeowners.
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            </p>
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            <h3>Etiquette</h3>
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            <p>
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                Tribal, village, clan and family affiliations are important to all
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                Native people. When greeting a casual acquaintance "Where are you from?"
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                is the most common greeting. Many Inupiaq people introduce themselves,
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                naming their parents and village as this becomes the initial opportunity
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                to understand the unique background and family ties of a new person and
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                a show of mutual respect.
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            </p>
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            <h3>Social Distance</h3>
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            <p>
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                Public touching and hugging will not be witnessed by a visitor within the
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                Alaska Native Inuit. When a grieving person expressed sadness and tears,
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                it would not be appropriate to touch the distressed person.  However, these
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                intimate customs vary from village to village.  Some Inupiaq display
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                affection openly, but nose kissing is reserved for the interaction between
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                mother and child.
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            </p>
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            <h4>Resources Used</h4>
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            <ul class="resources">
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                <li>
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                    <a href="http://www.alaskan.com/docs/eskimo.html">
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                        http://www.alaskan.com/docs/eskimo.html
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                    </a>
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                </li>
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                <li>
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                    <a href="http://www.ainc-inac.gc.ca/pr/info/info114_e.html">
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                        http://www.ainc-inac.gc.ca/pr/info/info114_e.html
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                    </a>
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                </li>
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                <li>
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                    <a href="http://www.virtualmuseum.ca/Exhibitions/Inuit_Haida/inuit/English/Our_culture/inuit_culture/inuit_culture.html">
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                        http://www.virtualmuseum.ca/Exhibitions/Inuit_Haida/inuit/English/Our_culture/inuit_culture/inuit_culture.html
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                    </a>
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                </li>
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                <li>
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                    <a href="http://nnlm.gov/pnr/ethnomed/inupiaq.html">
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                        http://nnlm.gov/pnr/ethnomed/inupiaq.html
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                    </a>
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                </li>
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            </ul>
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        </div>
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        <div id="footer" >
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            <div id="altnav">
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                <a href="index.html">Home</a> -
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                <a href="ira.html">Religion</a> -
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                <a href="susana.html">Language</a> -
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                <a href="parham.html">Business Communication</a>
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                <br />
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                <a href="ryan.html">Environment</a> -
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                <a href="maricela.html">Family Life</a> -
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                <a href="matt.html">Social Norms</a>
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                <a href="interesting.html">Interesting Facts</a>
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            </div>
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            Website Design Copyright &copy; 2006, Ira W. Snyder <br />
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            <!-- Creative Commons License -->
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            <a rel="license" href="http://creativecommons.org/licenses/by-nc-sa/2.5/">
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            <br />
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            This work is licensed under a <a rel="license" href="http://creativecommons.org/licenses/by-nc-sa/2.5/">Creative Commons Attribution-NonCommercial-ShareAlike2.5 License</a>.
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